It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. There is a strange hardness to the floor tonight that wasn't there before; it makes no sense, yet it feels like an absolute truth. The only break in the silence is the ghost of a motorbike engine somewhere in the distance. I am sweating slightly, despite the air not being particularly warm. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
The term "Chanmyay pain" arises as a technical tag for the discomfort. I didn't consciously choose the word; it just manifested. The sensation becomes "pain-plus-meaning."
The doubt begins: is my awareness penetrative enough, or am I just thinking about the pain? Is the very act of observing it a form of subtle attachment? The physical discomfort itself feels almost secondary to the swarm of thoughts orbiting it.
The "Chanmyay Doubt" Loop
I make an effort to observe only the physical qualities: the heat and the pressure. Suddenly, doubt surfaces, cloaked in the language of a "reality check." "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Or maybe I'm being lazy, or I've completely misinterpreted the entire method.
There is a fear that my entire meditative history is based on a tiny, uncorrected misunderstanding.
That specific doubt is far more painful than the throbbing in my joint. I find myself fidgeting with my spine, stopping, and then moving again because I can't find the center. The tension in my back increases, a physical rebellion against my lack of trust. A ball of tension sits behind my ribs, a somatic echo of my mental confusion.
Communal Endurance vs. Private Failure
I remember times on retreat where pain felt manageable because it was communal. Pain felt like a shared experience then. Now it feels personal, isolated. It feels like a secret exam that I am currently bombing. The thought "this is wrong practice" repeats like a haunting mantra in my mind. The idea that I am reinforcing old patterns instead of uprooting them.
The Trap of "Proof" and False Relief
I encountered a teaching on "wrong effort" today, and my ego immediately used it as evidence against me. The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." The idea is a toxic blend of comfort and terror. Relief that the problem has a name, but panic because the solution seems impossible. I am sitting here in the grip of both emotions, my teeth grinding together. I consciously soften my face, only for the tension to return almost immediately.
The Shifting Tide of Discomfort
The discomfort changes its quality, a shift that I find incredibly frustrating. I had hoped for a consistent sensation that I could systematically note. It feels like a moving target—disappearing only to strike again elsewhere. I try to maintain neutrality, but I fail. I notice the failure. Then I wonder if noticing the failure is progress or just more thinking.
The doubt isn't theatrical; it's a subtle background noise that never stops questioning my integrity. I offer no reply, primarily because I am genuinely unsure. My breathing has become thin, yet I refrain from manipulating it. I know from experience that any attempt to force "rightness" will only create more knots to undo.
The sound of the clock continues, but I resist the urge to check the time. My leg is going numb around the edges. Pins and needles creep in. I haven't moved yet, but I'm negotiating the exit in my mind. The clarity is gone. All the categories have collapsed into one big, messy, human experience.
There is no closure this evening. The pain remains here a mystery, and the doubt stays firmly in place. I just sit here, aware that this confusion is part of the territory too, even if I lack the tools to process it right now. Continuing to breathe, continuing to hurt, continuing to exist. And perhaps that simple presence is the only thing that isn't a lie.